The Honorable Labor, Employment,
and Social Safety Minister Krishna Kumar Shresthaju Namaskar
I'm
not an energetic activist for
any explicit celebration. Nor am I a resident of your
district. I'm an unemployed
youth earning a living by going
for international employment. I'm a young man
from a distant area of Gulmi who took the Korean
language test in 2018 and left the employment course
after finishing the roster interval within
the Corona interval.
Not only
me, but also tens of thousands of EPS victims, see you as a promising leader
who rises above the confines of the party and the cadres and works in the
interest of the common man.In truth, the nation has watched. You
might be responsible for managing
Nepali employees not solely in Korea but
additionally in different international locations. The
work carried out right here these days can also be mentioned. Nonetheless,
since I'm a sufferer of not having the ability
to go to Korea after passing the
language test, I'm unraveling the issue of employment
in Korea.
It's
not that he didn't need to have an issue after
the assembly the minister. Nonetheless, it was
not potential because
it was outside Kathmandu. Once more, there isn't
any option to meet an individual like me
who doesn't have entry right here. That's the reason I'm expressing
the ache of 1000's of younger individuals like
me through this medium. Hopefully, this
letter-like ache will end right here.
At present, a
large part of the inhabitants of the nation's youth
are in numerous international
locations for international employment
and should face numerous issues from home to overseas.
On top of
that, 1000's of younger individuals like me,
who passed the EPS examination in 2018, have
been hit onerous by the Corona
epidemic. Overseas employment added to the issue.
The
Minister of Labor, thousands of victims
who haven't been in a position to go the
language test have met you and raised the difficulty. Korea's
employment, which has been suspended for 2 years on the initiative of
the Minister, has additionally resumed. The lamp of hope is
burning. That is true. In the case of the
employees who've entered the method by issuing employment
permits, the employees have already begun going. In the
meantime, the authorities of Nepal and of Korea have taken the
initiative. Even if it is late, sooner or later it's going
to attain the vacation spot. It has to be reached. Good
luck to everybody within the course of play.
Nonetheless, 1000's of EPS passers like
me, who've handed the language and the
roster interval is over, have turned stressed. The
Korean authorities determined to increase the
roster interval as a particular case because
the employment course was not clean in the midst of
the Corona catastrophe. The roster interval has
been extended to those that go the language in 2018
from different international locations going to
Korea by EPS. However, in Nepal, only those
that handed in for 2019 got an extension. Thus, those
that handed in 2018 have been added to the ache. There
was nobody to talk to on our side. The EPS
Guarco department and HRD have mentioned that we must
always not take the initiative. However, the authorities ought
to take the initiative within the Korean Ministry of
Labor by diplomacy.
The Minister had mentioned in a program
that although I had gone to Korea, I might take up the
difficulty of EPS with the Korean authorities and take
initiative to unravel the issue. What's the initiative of
the Minister to go to Korea or the federal government? How many
roster durations should be added to those with the same disadvantage, and how
many should be excluded?not a complete injustice?
It took us about five to seven years
to get the language, take a look at
medical terminology, and put together the roster. Now
we have to turn into psychological sufferers like in Korea.
Our dream of going to Korea to
fulfill our household tasks was shattered. Passing the
EPS didn't create an atmosphere to go
to different international locations. Despite being
ready, I am unable to do something within the nation,
nor can I go to Korea. This can be
a frequent drawback not just for me but
also for atypical Nepali youth.
The Minister has labored on behalf of the
employees who've gone
for international employment. It's too late for us to
boost our voice right here. When you take the
initiative to unravel this drawback, thousands of EPS
victims will be rescued.
Ultimately, I apologize to the Minister for having to
go overseas like this. I don't have to remind you
of the fact that remittances contribute to Nepal's
gross domestic product. Once more, I bid farewell to the Nepalis who've handed
over the EPS of 2018 with the hope that it's going to create
an atmosphere for them to go to Korea.
Puriji, we're not nervous about 'Peer';
the query is about vanity'.
For the sake of artwork or for the sake
of artwork's life, the talk on this topic is
ongoing and can proceed. Those that assume artwork is just
for artwork need only pleasure
and leisure from artwork. Whether or
not the artwork created by the creator is for
reasonable reputation or for momentary leisure, it's
the sole factor that makes individuals blissful. What
message does that artwork and literature give to society? What
sort of temper and psychology does it create in individuals? Is
there hope or despair in an individual's life? Those
that converse for artwork have little interest
in it. They get their sole leisure and pleasure
from art and literature.
Those who advocate for art life, on the other hand, aren't just
proud of their artwork or literature; they want to change society and instill
hope and religion in people.These arts and literature
awaken individuals, present consciousness, make
them conscious, train them to
face reality and the true floor, and unite in
opposition to injustice and oppression. And, artwork teaches a
lesson for all time, not for reasonable leisure.
In a class society, art and literature
are additionally classed. The society we reside in
is a category society. Karl Marx says that
everybody interprets society; the
principal factor is to alter it. For the sake
of artwork, the creators solely clarify society, fantastically describing the
tears of life (laughter, happiness, and sorrow, sun and shadow, ups
and downs). They don't ignite, they don't awaken hope
and religion, they only take away religion and
shattered goals, and ultimately the result is despair and
suicide, so this sort of artwork and literature can
not change the lifetime of society and other people.
Artwork and literature are the mirrors of society. Creating
human struggles in tales, poems, songs, and music is a
brand new creation of writers. A video of Dil
Puri's tune "Peer" has been launched just lately.
The phrases, music, and singing offered in this video are
good. In the storyline of the video, the Maoist guerrillas of
the individuals' warfare who fought valiantly throughout
the warfare, many of the candy goals of their lives were
shattered after they got here right here after the
peace course of. The hopes and beliefs proven by
the management couldn't be fulfilled. As much respect
and worth they'd had throughout the warfare, it was devalued
after the peace course. The cadres couldn't be protected
against the management. And, regularly, the cadres
dispersed. The Folks' Liberation Military fighters
went overseas for livelihood. Wandering round in quest
of work and an uncle To date, the story has
matched actuality with actuality within the object.
The guerrillas (Folks's Liberation Military), who stood getting ready
to lose life throughout the Folks' Conflict yesterday,
have suffered after the peace course. This can be
a bitter reality.
Hundreds of foreigners have gone overseas for their
livelihood because of the incapacity of
the management to handle the
cadres nicely. They're compelled to promote labor
and sweat. These events are true, and the scenes depicted in the song's video
are real. the subsequent scenes offered within the video
are slightly inappropriate, slightly awkward,
and slightly unnatural. Within
the scene, intercourse employees are additionally proven as
combatants, and those that go through a process are additionally proven as
combatants. The query is identical to the scene above. You can
possibly have your say in a rustic way with freedom of expression.
What we have now seen is that skill and skill could
be put into literary creation. However, freedom can also
be a self-discipline. Additionally, it is referred to
as conscience. Creators should respect that.
Creator Dil Puri didn't appear to have a
conscience in the scene where the fighters traded in
prostitution for their livelihood. This is the location of our annoyance
and inquiry.Through the Folks' Conflict, the soldiers who had
been sure by iron self-discipline didn't have
interaction in intercourse work
by reducing their vanity. Regardless of how much
they undergo, they haven't offered their bodies (to
have interaction in hateful intercourse) to
outlive. Because of this, the scene in which the creator forced the
soldiers who fought for the establishment of the republic to be prostituted
under threat of death is indecent and reprehensible.This
has damaged the vanity of the martyrs, lacking, injured,
disabled, and combatants of
the individuals' warfare. Shallowness has been broken.
The message of the play can also be pessimistic and
escapist. Puriji, creators like you need to create
hope, belief, and confidence within the youth by
portraying the truth of distortion and inconsistency in their
creations. However, the ending of the video may be
very pessimistic. Its message is despair and flight. So the PeerTune video
is just for artwork. It might present pleasure
and leisure, but the vanity of living with
self-respect has been eroded and the message
has spread that it's better to promote the physique than
to work and sweat to outlive.
Ultimately, with the keenness with which you made this
video public, you're happy with it, with the
expectation that everybody will prefer it, get applause
and reward, and get satisfaction and self-respect. Now we
have the best to reside with dignity as much as
you need to reside with dignity and satisfaction. Now
we have no regret for the combatants who took part in
the armed battle throughout the individuals' warfare waged
by the CPN-Maoist
yesterday, but their vanity has elevated. The chest of
our vanity is as excessive as Mount Everest. Our penance,
sacrifice, and contributions have aided the republican institution.
We're proud to have stuffed the voices of the unvoiced yesterday, to have awakened the villagers by sowing the seeds of consciousness, to have shown them to talk about rights. The roar of the People's Liberation Military (PLA) fighters and the battle of the oppressed individuals have brought autocracy to its knees. So, instead of sending an inappropriate message to the soldiers of change, you will positively introspect, refine, refine, and unfold a constructive message. the choice is yours. You reside in your life, we reside in our life. Dil puriji, 'Our concern shouldn't be over 'peer'; the query is about vanity. So we are saying, artwork needs to be for all time, not just for artwork.
